Having A Mortgage

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. — read the full passage →

The rich ruleth over the poor, and the borrower is servant to the lender.

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. — read the full passage →

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. — read the full passage →

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Honour all men. Love the brotherhood. Fear God. Honour the king.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

And having food and raiment let us be therewith content.

The elder women as mothers; the younger as sisters, with all purity.

For this is the will of God, even your sanctification, that ye should abstain from fornication:

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. — read the full passage →

Who is the image of the invisible God, the firstborn of every creature:

Who is the image of the invisible God, the firstborn of every creature: — read the full passage →

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Let all your things be done with charity.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; — read the full passage →

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — read the full passage →

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

Recompense to no man evil for evil. Provide things honest in the sight of all men. — read the full passage →

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

For sin shall not have dominion over you: for ye are not under the law, but under grace.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Being justified freely by his grace through the redemption that is in Christ Jesus:

For all have sinned, and come short of the glory of God;

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? — read the full passage →

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Your father Abraham rejoiced to see my day: and he saw it, and was glad.

And ye shall know the truth, and the truth shall make you free.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. — read the full passage →

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. — read the full passage →

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. — read the full passage →

Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? — read the full passage →

And Jesus answered and said unto him, Blessed art thou, Simon Bar–jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, — read the full passage →

And I will walk at liberty: for I seek thy precepts.

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

The stranger that is within thee shall get up above thee very high; and thou shalt come down very low. — read the full passage →