Hating Others

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

we--we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death. — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

`If ye love me, my commands keep,

The love unfeigned: abhorring the evil; cleaving to the good;

if the world doth hate you, ye know that it hath hated me before you;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

if any one may say--`I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love?

then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name;

we--we love him, because He--He first loved us; — read the full passage →

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

we--we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

if we may say--`we have fellowship with Him,' and in the darkness may walk--we lie, and do not the truth;

`But I say to you who are hearing, Love your enemies, do good to those hating you,

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

to him, then, knowing to do good, and not doing, sin it is to him.

`Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake--

I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

because nothing shall be impossible with God.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`But I say to you who are hearing, Love your enemies, do good to those hating you, — read the full passage →

Do not wonder, my brethren, if the world doth hate you;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

we--we love him, because He--He first loved us; — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

`But I say to you who are hearing, Love your enemies, do good to those hating you, — read the full passage →

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

but this thou hast, that thou dost hate the works of the Nicolaitans, that I also hate.

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do <FI>it<Fi> .

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

Then said he to them, `But, now, he who is having a bag, let him take <FI>it<Fi> up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, — read the full passage →

he who is saying, in the light he is, and his brother is hating, in the darkness he is till now; — read the full passage →

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

according as it hath been written, `Jacob I did love, and Esau I did hate.'

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;