Guilt And Shame

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

for all did sin, and are come short of the glory of God--

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

For all things I have strength, in Christ's strengthening me;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

looking to the author and perfecter of faith--Jesus, who, over-against the joy set before him--did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

and testify to us also doth the Holy Spirit, for after that He hath said before, — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

who doth will all men to be saved, and to come to the full knowledge of the truth;

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

and it shall be, every one--whoever shall call upon the name of the Lord, he shall be saved.

for this is the will of God--your sanctification; that ye abstain from the whoredom, — read the full passage →

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for the Writing saith, `Every one who is believing on him shall not be ashamed,'

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us; — read the full passage →

that every one who is believing in him may not perish, but may have life age-during,

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach, — read the full passage →

And the Lord is the Spirit; and where the Spirit of the Lord <FI>is<Fi> , there <FI>is<Fi> liberty;

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace--for seasonable help.

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude;

And I heard a great voice saying in the heaven, `Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

brethren, I do not reckon myself to have laid hold; and one thing--the things behind indeed forgetting, and to the things before stretching forth-- — read the full passage →

`If ye love me, my commands keep,

brethren, I do not reckon myself to have laid hold; and one thing--the things behind indeed forgetting, and to the things before stretching forth--

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

not having my righteousness, which <FI>is<Fi> of law, but that which <FI>is<Fi> through faith of Christ--the righteousness that is of God by the faith,

And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

the good strife I have striven, the course I have finished, the faith I have kept,

I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,

for the things in secret done by them it is a shame even to speak of,

if then the son may make you free, in reality ye shall be free.

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, — read the full passage →

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say <FI>it<Fi> .

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;