Good Hygiene

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light; — read the full passage →

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest, — read the full passage →

And in <FI>his<Fi> speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), — read the full passage →

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

For all things I have strength, in Christ's strengthening me;

that he might sanctify it, having cleansed <FI>it<Fi> with the bathing of the water in the saying,

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

Let a man so reckon us as officers of Christ, and stewards of the secrets of God, — read the full passage →

and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance, — read the full passage →

I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

And he spake also a simile to them, that it behoveth <FI>us<Fi> always to pray, and not to faint,

Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all <FI>these<Fi> to come to pass, but the end is not yet. — read the full passage →

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

`Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will. — read the full passage →

that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:

And Jesus said to them, `Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit--ye also--upon twelve thrones, judging the twelve tribes of Israel;

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

And when they came unto the multitude, there came to him a man, kneeling down to him, — read the full passage →

And as they are coming down from the mount, Jesus charged them, saying, `Say to no one the vision, till the Son of Man out of the dead may rise.'

Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'

Then did he charge his disciples that they may say to no one that he is Jesus the Christ.

do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? — read the full passage →

`Come unto me, all ye labouring and burdened ones, and I will give you rest, — read the full passage →

`And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,

`He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,

And Jesus having entered into Capernaum, there came to him a centurion calling upon him, — read the full passage →

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

`And forgive us our debts, as also we forgive our debtors. — read the full passage →

thus therefore pray ye: `Our Father who <FI>art<Fi> in the heavens! hallowed be Thy name. — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.