Genealogy Of Jesus

A roll of the birth of Jesus Christ, son of David, son of Abraham. — read the full passage →

And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,

All the generations, therefore, from Abraham unto David <FI>are<Fi> fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph, — read the full passage →

A roll of the birth of Jesus Christ, son of David, son of Abraham.

And in the fifteenth year of the government of Tiberius Caesar--Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene-- — read the full passage →

and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

concerning His Son, (who is come of the seed of David according to the flesh,

the <FI>son<Fi> of Melea, the <FI>son<Fi> of Mainan, the <FI>son<Fi> of Mattatha, the <FI>son<Fi> of Nathan,

A roll of the birth of Jesus Christ, son of David, son of Abraham. — read the full passage →

A roll of the birth of Jesus Christ, son of David, son of Abraham. — read the full passage →

This <FI>is<Fi> an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him; — read the full passage →

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from--for they are unprofitable and vain.

the <FI>son<Fi> of Cainan, the <FI>son<Fi> of Enos, the <FI>son<Fi> of Seth, the <FI>son<Fi> of Adam, the <FI>son<Fi> of God.

A grief--a despised broken thing--is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not? — read the full passage →

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon--four, of Bath-Sheba daughter of Ammiel:

In the twelfth year of Joram son of Ahab king of Israel reigned hath Ahaziah son of Jehoram king of Judah;

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, <FI>am<Fi> a zealous God, charging iniquity of fathers on sons, on the third <FI>generation<Fi> , and on the fourth, of those hating Me,

And Judah discerneth and saith, `She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again.

This <FI>is<Fi> an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him;

a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

And Mary said unto the messenger, `How shall this be, seeing a husband I do not know?' — read the full passage →

he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,

to a virgin, betrothed to a man, whose name <FI>is<Fi> Joseph, of the house of David, and the name of the virgin <FI>is<Fi> Mary.

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, — read the full passage →

And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,

and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,

and Jesse begat David the king. And David the king begat Solomon, of her <FI>who had been<Fi> Uriah's,

To the Overseer. --A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions. — read the full passage →

and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death,

and David sendeth and inquireth about the woman, and saith, `Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?'

and the neighbouring women give to him a name, saying, `There hath been a son born to Naomi,' and they call his name Obed; he <FI>is<Fi> father of Jesse, father of David.

And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near--and these <FI>are<Fi> the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah-- — read the full passage →

And Arphaxad hath lived five and thirty years, and begetteth Salah.

And the whole earth is of one pronunciation, and of the same words, — read the full passage →

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

In the beginning of God's preparing the heavens and the earth--

Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

for one <FI>is<Fi> God, one also <FI>is<Fi> mediator of God and of men, the man Christ Jesus,

and himself is before all, and the all things in him have consisted.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene; — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;'

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

he who is not with me is against me, and he who is not gathering with me doth scatter.

and Jesus said unto him, `Forbid not, for he who is not against us, is for us.'

And he himself had known their reasonings, and said to the man having the withered hand, `Rise, and stand in the midst;' and he having risen, stood.

the <FI>son<Fi> of Salah, the <FI>son<Fi> of Cainan, the <FI>son<Fi> of Arphaxad, the <FI>son<Fi> of Shem, the <FI>son<Fi> of Noah, the <FI>son<Fi> of Lamech,

the <FI>son<Fi> of Serug, the <FI>son<Fi> of Reu, the <FI>son<Fi> of Peleg, the <FI>son<Fi> of Eber, — read the full passage →

the <FI>son<Fi> of Joanna, the <FI>son<Fi> of Rhesa, the <FI>son<Fi> of Zerubbabel, the <FI>son<Fi> of Shealtiel,

And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,

and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, `Hosanna to the Son of David,' were much displeased;

and the multitudes who were going before, and who were following, were crying, saying, `Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

And the multitude charged them that they might be silent, and they cried out the more, saying, `Deal kindly with us sir--Son of David.'

and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, `Deal kindly with us, sir--Son of David.'

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, `Deal kindly with me, Sir--Son of David; my daughter is miserably demonized.'

And in that day Jesus, having gone forth from the house, was sitting by the sea, — read the full passage →

And all the multitudes were amazed, and said, `Is this the Son of David?'

And Jesus passing on thence, two blind men followed him, calling and saying, `Deal kindly with us, Son of David.'

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;

and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ. — read the full passage →

and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,

Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,

And mourned hath the land--every family apart, The family of the house of David apart, And their women apart; The family of the house of Nathan apart, And their women apart;

The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst. — read the full passage →

The burden of a word of Jehovah against the land of Hadrach, and Demmeseh--his place of rest: (When to Jehovah <FI>is<Fi> the eye of man, And of all the tribes of Israel.) — read the full passage →

In the second year of Darius the king, in the sixth month, in the first day of the month, hath a word of Jehovah been by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua son of Josedech, the high priest, saying:

And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth--to be ruler in Israel, And his comings forth <FI>are<Fi> of old, From the days of antiquity.

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

`Therefore, thus said Jehovah, concerning Jehoiakim king of Judah: He hath none sitting on the throne of David, and his carcase is cast out to heat by day, and to cold by night;

Lo, days are coming--an affirmation of Jehovah, And I have raised to David a righteous shoot, And a king hath reigned and acted wisely, And done judgment and righteousness in the earth. — read the full passage →

I live--an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away, — read the full passage →

I live--an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away,

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God.

And there standeth up an adversary against Israel, and persuadeth David to number Israel,

And sons of Pedaiah: Zerubbabel, and Shimei. And sons of Zerubbabel: Meshullam, and Hananiah, and Shelomith their sister,

And sons of Jeconiah: Assir; Salathiel his son;

And sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum. — read the full passage →

and Boaz begat Obed, and Obed begat Jesse;

Sons of Pharez: Hezron, and Hamul.

And Tamar his daughter-in-law hath borne to him Pharez and Zerah. All the sons of Judah <FI>are<Fi> five.

These <FI>are<Fi> sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

Shem, Arphaxad, Shelah,

yea, Jozachar son of Shimeath, and Jehozabad son of Shemer, his servants, have smitten him, and he dieth, and they bury him with his fathers in the city of David, and reign doth Amaziah his son, in his stead.

And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year--in the month of Zif, it <FI>is<Fi> the second month--of the reigning of Solomon over Israel, that he buildeth the house for Jehovah.

And the anger of Jehovah addeth to burn against Israel, and <FI>an adversary<Fi> moveth David about them, saying, `Go, number Israel and Judah.' — read the full passage →

And David comforteth Bath-Sheba his wife, and goeth in unto her, and lieth with her, and she beareth a son, and he calleth his name Solomon; and Jehovah hath loved him,

And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also--Jehovah hath caused thy sin to pass away; thou dost not die;

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

and Obed begat Jesse, and Jesse begat David.

and Salmon begat Boaz, and Boaz begat Obed,

and Amminidab begat Nahshon, and Nahshon begat Salmon,

`When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; — read the full passage →

`When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother;