He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. — read the full passage →
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. — read the full passage →
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Casting all your care upon him; for he careth for you.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →
And Jesus entered and passed through Jericho. — read the full passage →
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →
Nay, ye do wrong, and defraud, and that your brethren.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
For with God nothing shall be impossible.
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. — read the full passage →
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
But my God shall supply all your need according to his riches in glory by Christ Jesus.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. — read the full passage →
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: KJV.