Fairness

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

For there is no acceptance of faces with God,

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.

So the last shall be first, and the first last, for many are called, and few chosen.'

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

`For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

providing right things, not only before the Lord, but also before men;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

since <FI>it is<Fi> a righteous thing with God to give back to those troubling you--trouble,

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well; — read the full passage →

but by equality, at the present time your abundance--for their want, that also their abundance may be for your want, that there may be equality,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, — read the full passage →

and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

because nothing shall be impossible with God.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

And he answering said to them, `Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought? — read the full passage →

and ye--ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,

for there is no difference between Jew and Greek, for the same Lord of all <FI>is<Fi> rich to all those calling upon Him,

and as ye wish that men may do to you, do ye also to them in like manner;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Lo, then, goodness and severity of God--upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.