My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →
And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.
My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons.
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
for there is no respect of persons with God.
Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
So the last shall be first, and the first last.
Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard. — read the full passage →
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →
but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all? — read the full passage →
For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.
And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →
for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: — read the full passage →
but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; — read the full passage →
And if ye call on him as Father, who without respect of persons judgeth according to each man’s work, pass the time of your sojourning in fear:
My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →
For no word from God shall be void of power.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
Forit isaswhena man, going into another country, called his own servants, and delivered unto them his goods. — read the full passage →
The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;
whatsoever ye do, work heartily, as unto the Lord, and not unto men;
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought? — read the full passage →
And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit;
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
And as ye would that men should do to you, do ye also to them likewise.
The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: ASV.