Evil People

Be not overcome by the evil, but overcome, in the good, the evil.

who shall render to each according to his works; — read the full passage →

Be not led astray; evil communications corrupt good manners;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

for all did sin, and are come short of the glory of God--

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

And this know thou, that in the last days there shall come perilous times, — read the full passage →

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. — read the full passage →

for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and as it is laid up to men once to die, and after this--judgment,

`Brood of vipers! how are ye able to speak good things--being evil? for out of the abundance of the heart doth the mouth speak. — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged, — read the full passage →

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek; — read the full passage →

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory--to the ages. Amen.

and many times he was charging them that they might not make him manifest. — read the full passage →

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, — read the full passage →

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek. — read the full passage →

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

The love unfeigned: abhorring the evil; cleaving to the good;

And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,

who the righteous judgment of God having known--that those practising such things are worthy of death--not only do them, but also have delight with those practising them.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for the good that I will, I do not; but the evil that I do not will, this I practise.

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

`Brood of vipers! how are ye able to speak good things--being evil? for out of the abundance of the heart doth the mouth speak.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, `Explain to us the simile of the darnel of the field.' — read the full passage →

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,