Evil

Be not overcome by the evil, but overcome, in the good, the evil.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

Be not led astray; evil communications corrupt good manners;

for all did sin, and are come short of the glory of God--

The love unfeigned: abhorring the evil; cleaving to the good;

from all appearance of evil abstain ye;

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory--to the ages. Amen.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

and the Lord shall free me from every evil work, and shall save <FI>me<Fi> --to his heavenly kingdom; to whom <FI>is<Fi> the glory to the ages of the ages! Amen.

because nothing shall be impossible with God.'

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

put on the whole armour of God, for your being able to stand against the wiles of the devil,

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

and the light in the darkness did shine, and the darkness did not perceive it.

for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

be subject, then, to God; stand up against the devil, and he will flee from you;

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

all things prove; that which is good hold fast; — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.

And this know thou, that in the last days there shall come perilous times, — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

As to the rest, my brethren, be strong in the Lord, and in the power of his might; — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

who shall render to each according to his works; — read the full passage →

and have no fellowship with the unfruitful works of the darkness and rather even convict,

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

Ye--of God ye are, little children, and ye have overcome them; because greater is He who <FI>is<Fi> in you, than he who is in the world.

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

but I--I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

and each one is tempted, by his own desires being led away and enticed,

In the beginning was the Word, and the Word was with God, and the Word was God;

lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;

we have known that of God we are, and the whole world in the evil doth lie;

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,