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Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on, — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

for even as in Adam all die, so also in the Christ all shall be made alive,

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`Go ye in through the strait gate, because wide <FI>is<Fi> the gate, and broad the way that is leading to the destruction, and many are those going in through it; — read the full passage →

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

where, O Death, thy sting? where, O Hades, thy victory?'

And this, knowing the time, that for us, the hour already <FI>is<Fi> to be aroused out of sleep, for now nearer <FI>is<Fi> our salvation than when we did believe;

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

For Christ is an end of law for righteousness to every one who is believing,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

Also with many more other words he was testifying and exhorting, saying, `Be saved from this perverse generation;'

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And having heard, they were pricked to the heart; they say also to Peter, and to the rest of the apostles, `What shall we do, men, brethren?' — read the full passage →

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

who also said, `Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you; — read the full passage →

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

In the beginning was the Word, and the Word was with God, and the Word was God;

and Jesus said to him, `Verily I say to thee, To-day with me thou shalt be in the paradise.'

and I appoint to you, as my Father did appoint to me, a kingdom,

watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods; — read the full passage →

`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

`There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire--the unquenchable--

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable--

And these shall go away to punishment age-during, but the righteous to life age-during.'

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.

`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

`Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen--ye make him a son of gehenna twofold more than yourselves.

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

`And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

`I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

Lo, I am sending to you Elijah the prophet, Before the coming of the day of Jehovah, The great and the fearful.

To the cuttings of mountains I have come down, The earth, her bars <FI>are<Fi> behind me to the age. And Thou bringest up from the pit my life, O Jehovah my God.

From the hand of Sheol I do ransom them, From death I redeem them, Where <FI>is<Fi> thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.

And I have been judged with him, With pestilence and with blood, And an overflowing rain and hailstones, Fire and brimstone I rain on him, and on his bands, And on many peoples who <FI>are<Fi> with him.

From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth--the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters.

O house of David, thus said Jehovah: Decide ye judgment at morning, And deliver the plundered from the hand of the oppressor, Lest My fury go forth as fire, And hath burned, and none is quenching, Because of the evil of your doings.

`Before I form thee in the belly, I have known thee; and before thou comest forth from the womb I have separated thee, a prophet to nations I have made thee.'

The Spirit of the Lord Jehovah <FI>is<Fi> on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. — read the full passage →

For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile <FI>is<Fi> fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!

Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.

<FI> Whoso<Fi> hath found a wife hath found good, And bringeth out good-will from Jehovah.

A path of life <FI>is<Fi> on high for the wise, To turn aside from Sheol beneath.

For Thy kindness <FI>is<Fi> great toward me, And Thou hast delivered my soul from the lowest Sheol.

Desolations <FI>are<Fi> upon them, They go down <FI>to<Fi> Sheol--alive, For wickedness <FI>is<Fi> in their dwelling, in their midst.

They cried, and Jehovah heard, And from all their distresses delivered them. — read the full passage →

By David, in his changing his behaviour before Abimelech, and he driveth him away, and he goeth. I do bless Jehovah at all times, Continually His praise <FI>is<Fi> in my mouth. — read the full passage →

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

He poureth on the wicked snares, fire, and brimstone, And a horrible wind <FI>is<Fi> the portion of their cup.

I declare concerning a statute: Jehovah said unto me, `My Son Thou <FI>art<Fi> , I to-day have brought thee forth.

Drought--also heat--consume snow-waters, Sheol <FI>those who<Fi> have sinned.

They wear out in good their days, And in a moment <FI>to<Fi> Sheol go down.

If I wait--Sheol <FI>is<Fi> my house, In darkness I have spread out my couch.

Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up.

And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; — read the full passage →

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;

he also shall drink of the wine of the wrath of God, that hath been mingled unmixed in the cup of His anger, and he shall be tormented in fire and brimstone before the holy messengers, and before the Lamb,

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

and I saw, and lo, a pale horse, and he who is sitting upon him--his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

thou--thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

and my God shall supply all your need, according to His riches in glory in Christ Jesus;