Eli

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

I can do all things through Christ which strengtheneth me.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And again he entered into Capernaum after some days; and it was noised that he was in the house. — read the full passage →

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: — read the full passage →

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

He that loveth not knoweth not God; for God is love.

Casting all your care upon him; for he careth for you.

For as the body without the spirit is dead, so faith without works is dead also.

Now faith is the substance of things hoped for, the evidence of things not seen.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

What shall we then say to these things? If God be for us, who can be against us?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. — read the full passage →

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, That ye love one another, as I have loved you.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And ye shall know the truth, and the truth shall make you free.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, — read the full passage →

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

But I say unto you which hear, Love your enemies, do good to them which hate you,

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

For with God nothing shall be impossible.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.