Eli

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

I can do all things in him that strengtheneth me.

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And when he entered again into Capernaum after some days, it was noised that he was in the house. — read the full passage →

Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: — read the full passage →

Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.

He that loveth not knoweth not God; for God is love.

casting all your anxiety upon him, because he careth for you.

For as the body apart from the spirit is dead, even so faith apart from works is dead.

Now faith is assurance ofthingshoped for, a conviction of things not seen.

For God gave us not a spirit of fearfulness; but of power and love and discipline.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

What then shall we say to these things? If Godisfor us, whoisagainst us?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. — read the full passage →

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, that ye love one another, even as I have loved you.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

and ye shall know the truth, and the truth shall make you free.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, — read the full passage →

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

But I say unto you that hear, Love your enemies, do good to them that hate you,

And Jesus himself, when he beganto teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,

For no word from God shall be void of power.

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.

Come unto me, all ye that labor and are heavy laden, and I will give you rest.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.