Economics

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat, — read the full passage →

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? — read the full passage →

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it?

`And in that house remain, eating and drinking the things they have, for worthy <FI>is<Fi> the workman of his hire; go not from house to house,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

and he answering said to them--`Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; — read the full passage →

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking, — read the full passage →

`But woe to you--the rich, because ye have got your comfort.

and the truth shall make you free.'

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation;

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

in the diligence not slothful; in the spirit fervent; the Lord serving;

and God <FI>is<Fi> able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,