Eavesdropping

Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.

because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

and because of this shall God send to them a working of delusion, for their believing the lie,

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints.

for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

and whoever doth not bear his cross, and come after me, is not able to be my disciple.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that <FI>is<Fi> in Christ Jesus our Lord.

For there is no acceptance of faces with God,

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.

and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

be angry and do not sin; let not the sun go down upon your wrath,

for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;

greater love than this hath no one, that any one his life may lay down for his friends;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord--the assembly,

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

for what have I also those without to judge? those within do ye not judge?

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

for if Abraham by works was declared righteous, he hath to boast--but not before God;

and this having said, he breathed on <FI>them<Fi> , and saith to them, `Receive the Holy Spirit;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

with a price ye were bought, become not servants of men;

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments? — read the full passage →

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

I have known, and am persuaded, in the Lord Jesus, that nothing <FI>is<Fi> unclean of itself, except to him who is reckoning anything to be unclean--to that one <FI>it is<Fi> unclean;

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

according as it hath been written--`There is none righteous, not even one;

and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, `Rise in haste,' and his chains fell from off <FI>his<Fi> hands.

the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ;

and others mocking said, --`They are full of sweet wine;' — read the full passage →

and having prayed, they said, `Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two

because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit--after not many days.'

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;'

he who is not loving did not know God, because God is love.

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

be subject, then, to God; stand up against the devil, and he will flee from you;

For all things I have strength, in Christ's strengthening me;

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba--Father.'

and this one had four daughters, virgins, prophesying.

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

one at the head, and one at the feet, where the body of Jesus had been laid.

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, — read the full passage →

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

and the law is not by faith, but--`The man who did them shall live in them.'

and <FI>that<Fi> because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we--we shall be changed:

the last enemy is done away--death;

for if dead persons do not rise, neither hath Christ risen,

and when that which is perfect may come, then that which <FI>is<Fi> in part shall become useless.

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

And I say to the unmarried and to the widows: it is good for them if they may remain even as I <FI>am<Fi> ;

for I wish all men to be even as I myself <FI>am<Fi> ; but each his own gift hath of God, one indeed thus, and one thus.

and this I say by way of concurrence--not of command,

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman,

I give thanks to God that no one of you did I baptize, except Crispus and Gaius--

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her-- — read the full passage →

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

And Agrippa said unto Paul, `It is permitted to thee to speak for thyself;' then Paul having stretched forth the hand, was making a defence: — read the full passage →

and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me--

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also--Herod the tetrarch's foster-brother--and Saul; — read the full passage →

And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

`But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:

and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.

and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him--he having no child.

for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ; — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;

Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

And these things having said--they beholding--he was taken up, and a cloud did receive him up from their sight;

and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, `They took away the Lord out of the tomb, and we have not known where they laid him.'