Eavesdropping

Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;

Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: — read the full passage →

And for this cause God sendeth them a working of error, that they should believe a lie:

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

for God is not a God of confusion, but of peace. As in all the churches of the saints,

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

Whosoever doth not bear his own cross, and come after me, cannot be my disciple.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

for there is no respect of persons with God.

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.

And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

Be ye angry, and sin not: let not the sun go down upon your wrath:

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

Greater love hath no man than this, that a man lay down his life for his friends.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

For what have I to do with judging them that are without? Do not ye judge them that are within?

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Ye were bought with a price; become not bondservants of men.

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters? — read the full passage →

Which things also we speak, not in words which man’s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words.

but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

as it is written, There is none righteous, no, not one;

And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.

The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:

But others mocking said, They are filled with new wine. — read the full passage →

And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,

for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.

When therefore it was evening, on that day, the firstdayof the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.

He that loveth not knoweth not God; for God is love.

For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men’s matters:

Be subject therefore unto God; but resist the devil, and he will flee from you.

I can do all things in him that strengtheneth me.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;

For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.

Now this man had four virgin daughters, who prophesied.

But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.

and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

Now on the firstdayof the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

Now on the firstdayof the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. — read the full passage →

having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

and the law is not of faith; but, He that doeth them shall live in them.

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

The last enemy that shall be abolished is death.

For if the dead are not raised, neither hath Christ been raised:

but when that which is perfect is come, that which is in part shall be done away.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

But I say to the unmarried and to widows, It is good for them if they abide even as I.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

But this I say by way of concession, not of commandment.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

I thank God that I baptized none of you, save Crispus and Gaius;

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, — read the full passage →

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

Paul, a servant of Jesus Christ, calledto bean apostle, separated unto the gospel of God, — read the full passage →

And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence: — read the full passage →

And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.

and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

Now there were at Antioch, in the church that wasthere, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. — read the full passage →

And the men that journeyed with him stood speechless, hearing the voice, but beholding no man.

Howbeit the Most High dwelleth not in houses made with hands; as saith the prophet,

and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.

and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: — read the full passage →

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.

Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day’s journey off.

And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.

But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;

She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.