Eat

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, — read the full passage →

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

in the midst of its broad place, and of the river on this side and on that, <FI>is<Fi> a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree <FI>are<Fi> for the service of the nations;

And Jesus said to them, `I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst--at any time;

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

For I--I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread, — read the full passage →

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? — read the full passage →

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, — read the full passage →

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

the meats <FI>are<Fi> for the belly, and the belly for the meats. And God both this and these shall make useless; and the body <FI>is<Fi> not for whoredom, but for the Lord, and the Lord for the body;

and there came a voice unto him: `Having risen, Peter, slay and eat.' — read the full passage →

And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;

He who is having an ear--let him hear what the Spirit saith to the assemblies: To him who is overcoming--I will give to him to eat of the tree of life that is in the midst of the paradise of God.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

one doth believe that he may eat all things--and he who is weak doth eat herbs; — read the full passage →

and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance, — read the full passage →

this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. — read the full passage →

And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye--to remembrance of me.'

and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? — read the full passage →

And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, `Take, eat, this is my body;'

do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

And he saith to me, `Write: Happy <FI>are<Fi> they who to the supper of the marriage of the Lamb have been called;' and he saith to me, `These <FI>are<Fi> the true words of God;'

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'

and there came a voice unto him: `Having risen, Peter, slay and eat.'

And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour, — read the full passage →

our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.' — read the full passage →

and while they are not believing from the joy, and wondering, he said to them, `Have ye anything here to eat?' — read the full passage →

And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them,

And they did all eat, and were filled, and they took up what was over of the broken pieces seven baskets full,

do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? — read the full passage →

And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes, — read the full passage →

And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes, — read the full passage →

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

and we have known that the law <FI>is<Fi> good, if any one may use it lawfully; — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God; — read the full passage →

`Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;