Drinking

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation; — read the full passage →

`For John came neither eating nor drinking, and they say, He hath a demon; — read the full passage →

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

`And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

to him, then, knowing to do good, and not doing, sin it is to him.

Ministrants--in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

and may begin to beat the fellow-servants, and to eat and to drink with the drunken,

`And, if that evil servant may say in his heart, My Lord doth delay to come, — read the full passage →

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach, — read the full passage →

All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up; — read the full passage →

and wine having failed, the mother of Jesus saith unto him, `Wine they have not;' — read the full passage →

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

And all the tax-gatherers and the sinners were coming nigh to him, to hear him, — read the full passage →

because nothing shall be impossible with God.'

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries, — read the full passage →

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

so, then, we may not sleep as also the others, but watch and be sober, — read the full passage →

let your forbearance be known to all men; the Lord <FI>is<Fi> near;

but see, lest this privilege of yours may become a stumbling-block to the infirm, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

but whoever may drink of the water that I will give him, may not thirst--to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'

the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

for being free from all men, to all men I made myself servant, that the more I might gain; — read the full passage →

but see, lest this privilege of yours may become a stumbling-block to the infirm,