Does God Hate Any Of His Children

He who doesn’t love doesn’t know God, for God is love.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; — read the full passage →

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. — read the full passage →

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

Not only so, but Rebekah also conceived by one, by our father Isaac. — read the full passage →

I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit, — read the full passage →

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; — read the full passage →

No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”

When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.”

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, — read the full passage →

Even as it is written, “Jacob I loved, but Esau I hated.”

but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.”

“I have loved you,” says Yahweh. Yet you say, “How have you loved us?” “Wasn’t Esau Jacob’s brother?” says Yahweh, “Yet I loved Jacob;

I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse. Therefore choose life, that you may live, you and your descendants;

As soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting.

He said, “Are you really my son Esau?” He said, “I am.”

He didn’t recognize him, because his hands were hairy, like his brother, Esau’s hands. So he blessed him.

Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”

Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.

Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man.

Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying,

Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.

When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.

For the grace of God has appeared, bringing salvation to all men,

idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,

If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.

For the Scripture says, “Whoever believes in him will not be disappointed.”

We maintain therefore that a man is justified by faith apart from the works of the law.