Does God Hate Any Of His Children

He that loveth not knoweth not God; for God is love.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: — read the full passage →

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. — read the full passage →

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

And not only this; but when Rebecca also had conceived by one, even by our father Isaac; — read the full passage →

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, — read the full passage →

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: — read the full passage →

As it is written, Jacob have I loved, but Esau have I hated.

And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob,

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

And he said, Art thou my very son Esau? And he said, I am.

And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.

And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.

And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

For the grace of God that bringeth salvation hath appeared to all men,

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

For the scripture saith, Whosoever believeth on him shall not be ashamed.

Therefore we conclude that a man is justified by faith without the deeds of the law.