Divorce And Separation

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband — read the full passage →

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him. — read the full passage →

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.

Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.

And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband — read the full passage →

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: — read the full passage →

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. — read the full passage →

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, — read the full passage →

And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan; — read the full passage →

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause? — read the full passage →

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause? — read the full passage →

He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.

It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? — read the full passage →

And they said, Moses suffered to write a bill of divorcement, and to put her away.

The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;

But, because of fornications, let each man have his own wife, and let each woman have her own husband. — read the full passage →

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again. — read the full passage →

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. — read the full passage →

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.

Wives, be in subjection unto your own husbands, as unto the Lord. — read the full passage →

For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John — read the full passage →

and if she herself shall put away her husband, and marry another, she committeth adultery.

They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away? — read the full passage →

and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?

Blessed are they that hunger and thirst after righteousness: for they shall be filled. — read the full passage →

And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. — read the full passage →

if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. — read the full passage →

And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan; — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace. — read the full passage →

And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.

They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →