Dispute

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

A soft answer turneth away wrath: but grievous words stir up anger.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Recompense to no man evil for evil. Provide things honest in the sight of all men. — read the full passage →

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; — read the full passage →

A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, — read the full passage →

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

Be ye angry, and sin not: let not the sun go down upon your wrath:

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: — read the full passage →

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

And the times of this ignorance God winked at; but now commandeth all men every where to repent: — read the full passage →

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? — read the full passage →

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: — read the full passage →

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

I can do all things through Christ which strengtheneth me.

Rejoice in the Lord alway: and again I say, Rejoice.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. — read the full passage →

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Watch therefore: for ye know not what hour your Lord doth come.

But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Blessed are the peacemakers: for they shall be called the children of God.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

And we know that we are of God, and the whole world lieth in wickedness.

But foolish and unlearned questions avoid, knowing that they do gender strifes. — read the full passage →

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; — read the full passage →

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. — read the full passage →

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. — read the full passage →

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Look not every man on his own things, but every man also on the things of others.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

For what have I to do to judge them also that are without? do not ye judge them that are within?

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

He came unto his own, and his own received him not.

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

But he that shall endure unto the end, the same shall be saved.

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. — read the full passage →

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

My little children, let us not love in word, neither in tongue; but in deed and in truth.

Casting all your care upon him; for he careth for you.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? — read the full passage →

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? — read the full passage →

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. — read the full passage →

Follow peace with all men, and holiness, without which no man shall see the Lord:

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. — read the full passage →

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, — read the full passage →

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Rejoiceth not in iniquity, but rejoiceth in the truth;

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

I wrote unto you in an epistle not to company with fornicators:

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: