Dispute

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

A soft answer turneth away wrath; But a grievous word stirreth up anger.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

Render to no man evil for evil. Take thought for things honorable in the sight of all men. — read the full passage →

Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;

If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, — read the full passage →

A wrathful man stirreth up contention; But he that is slow to anger appeaseth strife.

knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts, — read the full passage →

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

Be ye angry, and sin not: let not the sun go down upon your wrath:

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. — read the full passage →

Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: — read the full passage →

Now when they heardthis, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do? — read the full passage →

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded: — read the full passage →

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

When a man’s ways please Jehovah, He maketh even his enemies to be at peace with him.

Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

I can do all things in him that strengtheneth me.

Rejoice in the Lord always: again I will say, Rejoice.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. — read the full passage →

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.

Watch therefore: for ye know not on what day your Lord cometh.

But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.

But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.

Blessed are the peacemakers: for they shall be called sons of God.

And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

We know that we are of God, and the whole world lieth in the evil one.

But foolish and ignorant questionings refuse, knowing that they gender strifes. — read the full passage →

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife. — read the full passage →

Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord; — read the full passage →

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.

Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. — read the full passage →

Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.

for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be. — read the full passage →

In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

Be subject therefore unto God; but resist the devil, and he will flee from you.

But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.

looking carefully lestthere beany man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;

not looking each of you to his own things, but each of you also to the things of others.

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

but speaking truth in love, may grow up in all things into him, who is the head, even Christ;

with all lowliness and meekness, with longsuffering, forbearing one another in love;

who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

For what have I to do with judging them that are without? Do not ye judge them that are within?

Which things also we speak, not in words which man’s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words.

And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when wefirstbelieved.

because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

He came unto his own, and they that were his own received him not.

But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.

And except those days had been shortened, no flesh would have been saved: but for the elect’s sake those days shall be shortened.

But he that endureth to the end, the same shall be saved.

Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. — read the full passage →

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

My little children, let us not love in word, neither with the tongue; but in deed and truth.

casting all your anxiety upon him, because he careth for you.

Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

Whence comewars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?

Whence comewars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? — read the full passage →

Whence comewars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? — read the full passage →

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. — read the full passage →

Follow after peace with all men, and the sanctification without which no man shall see the Lord:

I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. — read the full passage →

If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, — read the full passage →

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, — read the full passage →

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

rejoiceth not in unrighteousness, but rejoiceth with the truth;

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

I wrote unto you in my epistle to have no company with fornicators;

Paul, calledto bean apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: