Disagreement

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

But him that is weak in faith receive ye, yet not for decision of scruples.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

Judge not according to appearance, but judge righteous judgment.

Whence comewars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? — read the full passage →

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, — read the full passage →

For there must be also factions among you, that they that are approved may be made manifest among you.

Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: — read the full passage →

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

These things I command you, that ye may love one another.

I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.

And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

But foolish and ignorant questionings refuse, knowing that they gender strifes. — read the full passage →

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: — read the full passage →

For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

Debate thy cause with thy neighbor himself, And disclose not the secret of another;

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. — read the full passage →

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.

And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles. — read the full passage →

These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee: — read the full passage →

These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.

and ye shall know the truth, and the truth shall make you free.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain. — read the full passage →

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

This was the first enrolment made when Quirinius was governor of Syria.

My little children, let us not love in word, neither with the tongue; but in deed and truth.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. — read the full passage →

So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.

Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.

And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him.

And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

And a great multitude followed him, because they beheld the signs which he did on them that were sick.

But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me. — read the full passage →

If I bear witness of myself, my witness is not true.

In these lay a multitude of them that were sick, blind, halt, withered.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

The same was in the beginning with God.

and I appoint unto you a kingdom, even as my Father appointed unto me,

even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

Judge not, that ye be not judged. — read the full passage →

Shall two walk together, except they have agreed?

I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.

O Jehovah, I know that the way of man is not in himself; it is not in man that walketh to direct his steps.

Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.

An angry man stirreth up strife, And a wrathful man aboundeth in transgression.

It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.

He that giveth answer before he heareth, It is folly and shame unto him.

Lo, children are a heritage of Jehovah; Andthe fruit of the womb ishisreward. — read the full passage →

O my soul, thou hast said unto Jehovah, Thou art my Lord: I have no good beyond thee.