Disagreement

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

Him that is weak in the faith receive ye, but not to doubtful disputations.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

Judge not according to the appearance, but judge righteous judgment.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? — read the full passage →

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

For there must be also heresies among you, that they which are approved may be made manifest among you.

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. — read the full passage →

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

These things I command you, that ye love one another.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

But foolish and unlearned questions avoid, knowing that they do gender strifes. — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — read the full passage →

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Debate thy cause with thy neighbour himself; and discover not a secret to another:

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles. — read the full passage →

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: — read the full passage →

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

And ye shall know the truth, and the truth shall make you free.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. — read the full passage →

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

(And this taxing was first made when Cyrenius was governor of Syria.)

My little children, let us not love in word, neither in tongue; but in deed and in truth.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: — read the full passage →

So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. — read the full passage →

If I bear witness of myself, my witness is not true.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

The same was in the beginning with God.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Judge not, that ye be not judged. — read the full passage →

Can two walk together, except they be agreed?

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

An angry man stirreth up strife, and a furious man aboundeth in transgression.

It is an honour for a man to cease from strife: but every fool will be meddling.

He that answereth a matter before he heareth it, it is folly and shame unto him.

Lo, children are an heritage of the Lord: and the fruit of the womb is his reward. — read the full passage →

O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;