Debt To Family

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

And forgive us our debts, as we also have forgiven our debtors.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. — read the full passage →

whatsoever ye do, work heartily, as unto the Lord, and not unto men;

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. — read the full passage →

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; — read the full passage →

Set your mind on the things that are above, not on the things that are upon the earth.

for where thy treasure is, there will thy heart be also.

But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

casting all your anxiety upon him, because he careth for you.

Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind;

For God gave us not a spirit of fearfulness; but of power and love and discipline.

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.