Dating An Unbeliever

Be not led astray; evil communications corrupt good manners;

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;

`And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

Do two walk together if they have not met?

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

for this is the will of God--your sanctification; that ye abstain from the whoredom, — read the full passage →

Above every charge keep thy heart, For out of it <FI>are<Fi> the outgoings of life.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

because nothing shall be impossible with God.'

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father.

`And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son,

he who is not loving did not know God, because God is love.

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

And Samson goeth to Gaza, and seeth there a woman, a harlot, and goeth in unto her; — read the full passage →

For all things I have strength, in Christ's strengthening me;

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

Iron by iron is sharpened, And a man sharpens the face of his friend.

and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good--unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be--the two--for one flesh?

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

Whoso is walking with wise men is wise, And a companion of fools suffereth evil.

The way of a fool <FI>is<Fi> right in his own eyes, And whoso is hearkening to counsel <FI>is<Fi> wise.

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper--as his counterpart.'

speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin. — read the full passage →

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.

and if a house against itself be divided, that house cannot be made to stand;

And now, to you <FI>is<Fi> this charge, O priests, — read the full passage →

And there is a word of Jehovah unto me, saying: — read the full passage →

When thou sittest to eat with a ruler, Thou considerest diligently that which <FI>is<Fi> before thee, — read the full passage →

House and wealth <FI>are<Fi> the inheritance of fathers, And from Jehovah <FI>is<Fi> an understanding wife.

the meats <FI>are<Fi> for the belly, and the belly for the meats. And God both this and these shall make useless; and the body <FI>is<Fi> not for whoredom, but for the Lord, and the Lord for the body;

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

`He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

My son! to my wisdom give attention, To mine understanding incline thine ear, — read the full passage →

And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither. — read the full passage →

And I say to the unmarried and to the widows: it is good for them if they may remain even as I <FI>am<Fi> ; — read the full passage →

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

`Thou dost not plow with an ox and with an ass together.