If a house is divided against itself, that house cannot stand — the principle is restated at the domestic level: not a kingdom but a house (oikos), the family unit. The repetition from kingdom to house moves from the largest social structure to the smallest, communicating that the principle is universal. A household in which members work against each other collapses. The implicit question is: do the exorcisms look like a house collapsing, like a power destroying itself? Or do they look like a stronger power systematically dismantling a coherent structure? The evidence — consistent, comprehensive defeat of the demonic realm — points to the latter.

COMMUNITY REFLECTIONS

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