Daniels Fast

`And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward. — read the full passage →

and having appointed to them by vote elders in every assembly, having prayed with fastings, they commended them to the Lord in whom they had believed.

and in their ministering to the Lord and fasting, the Holy Spirit said, `Separate ye to me both Barnabas and Saul to the work to which I have called them,' — read the full passage →

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness, — read the full passage →

And the disciples of John and those of the Pharisees were fasting, and they come and say to him, `Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?' — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

Then come to him do the disciples of John, saying, `Wherefore do we and the Pharisees fast much, and thy disciples fast not?' — read the full passage →

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

and she <FI>is<Fi> a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

one doth believe that he may eat all things--and he who is weak doth eat herbs; — read the full passage →

draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled! — read the full passage →

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

for the sake of victuals cast not down the work of God; all things, indeed, <FI>are<Fi> pure, but evil <FI>is<Fi> to the man who is eating through stumbling. — read the full passage →

forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered, — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers, — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,' — read the full passage →

but it is great gain--the piety with contentment; — read the full passage →

draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; — read the full passage →

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →

through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints--

but I chastise my body, and bring <FI>it<Fi> into servitude, lest by any means, having preached to others--I myself may become disapproved.

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible; — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness, — read the full passage →

And he said to them, `This kind is able to come forth with nothing except with prayer and fasting.'

and this kind doth not go forth except in prayer and fasting.'

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

and I have said to him, `Sir, thou hast known;' and he said to me, `These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;

As to the rest, my brethren, be strong in the Lord, and in the power of his might; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

`And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness--the faithful and true--the chief of the creation of God; — read the full passage →

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, — read the full passage →

according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms; — read the full passage →

and become ye doers of the word, and not hearers only, deceiving yourselves, — read the full passage →

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, — read the full passage →

by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, — read the full passage →

and having fallen away, again to renew <FI>them<Fi> to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death--with strong crying and tears--having offered up, and having been heard in respect to that which he feared, — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart; — read the full passage →

waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,