Correction

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

Brethren, if any among you may go astray from the truth, and any one may turn him back, — read the full passage →

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

`As many as I love, I do convict and chasten; be zealous, then, and reform;

`If ye love me, my commands keep,

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`Judge not, that ye may not be judged,

A sectarian man, after a first and second admonition be rejecting, — read the full passage →

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, — read the full passage →

for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation; — read the full passage →

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, — read the full passage →

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; — read the full passage →

and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed, — read the full passage →

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

Then, indeed, fathers of our flesh we have had, chastising <FI>us<Fi> , and we were reverencing <FI>them<Fi> ; shall we not much rather be subject to the Father of the spirits, and live?

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them; — read the full passage →

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

according as I did exhort thee to remain in Ephesus--I going on to Macedonia--that thou mightest charge certain not to teach any other thing, — read the full passage →

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

that the man of God may be fitted--for every good work having been completed.

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

and as an enemy count <FI>him<Fi> not, but admonish ye <FI>him<Fi> as a brother;

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

of one another the burdens bear ye, and so fill up the law of the Christ,

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

A sectarian man, after a first and second admonition be rejecting,

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

always learning, and never to a knowledge of truth able to come,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield. — read the full passage →

these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

Those sinning, reprove before all, that the others also may have fear;

which is the first command with a promise, `That it may be well with thee, and thou mayest live a long time upon the land.'

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that <FI>is<Fi> in the Christ; — read the full passage →