Correction

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Brethren, if any of you do err from the truth, and one convert him; — read the full passage →

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

If ye love me, keep my commandments.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Judge not, that ye be not judged.

A man that is an heretick after the first and second admonition reject; — read the full passage →

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. — read the full passage →

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, — read the full passage →

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; — read the full passage →

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. — read the full passage →

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. — read the full passage →

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, — read the full passage →

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. — read the full passage →

That the man of God may be perfect, throughly furnished unto all good works.

This is a true saying, If a man desire the office of a bishop, he desireth a good work. — read the full passage →

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Yet count him not as an enemy, but admonish him as a brother.

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

Bear ye one another’s burdens, and so fulfil the law of Christ.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

A man that is an heretick after the first and second admonition reject;

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

Ever learning, and never able to come to the knowledge of the truth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. — read the full passage →

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Them that sin rebuke before all, that others also may fear.

That it may be well with thee, and thou mayest live long on the earth.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. — read the full passage →