Conflicts

`Judge not, that ye may not be judged, — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

to do good, to be rich in good works, to be ready to impart, willing to communicate, — read the full passage →

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned, — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous, — read the full passage →

he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not; — read the full passage →

all your care having cast upon Him, because He careth for you. — read the full passage →

for where zeal and rivalry <FI>are<Fi> , there is insurrection and every evil matter; — read the full passage →

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him; — read the full passage →

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water; — read the full passage →

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from--for they are unprofitable and vain. — read the full passage →

and the profane and old women's fables reject thou, and exercise thyself unto piety,

let not any one deceive you in any manner, because--if the falling away may not come first, and the man of sin be revealed--the son of the destruction, — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry-- — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God; — read the full passage →

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing, — read the full passage →

put on the whole armour of God, for your being able to stand against the wiles of the devil, — read the full passage →

for now men do I persuade, or God? or do I seek to please men? for if yet men I did please--Christ's servant I should not be. — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things. — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak. — read the full passage →

giving back to no one evil for evil; providing right things before all men. — read the full passage →

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; — read the full passage →

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek. — read the full passage →

And those who stood by said, `The chief priest of God dost thou revile?' — read the full passage →

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, — read the full passage →

And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, — read the full passage →

`If ye love me, my commands keep,

the Father doth love the Son, and all things hath given into his hand; — read the full passage →

saying, `A certain judge was in a certain city--God he is not fearing, and man he is not regarding-- — read the full passage →

for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison; — read the full passage →

And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; — read the full passage →

And all in the synagogue were filled with wrath, hearing these things, — read the full passage →

`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;

`He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,

and whoever shall deny me before men, I also will deny him before my Father who is in the heavens. — read the full passage →

`And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, — read the full passage →

for where your treasure is, there will be also your heart. — read the full passage →

`Happy the kind--because they shall find kindness. — read the full passage →

`Happy the meek--because they shall inherit the land. — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness, — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, — read the full passage →

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

In the beginning was the Word, and the Word was with God, and the Word was God;

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, — read the full passage →

He saith to them, `And ye--who do ye say me to be?' — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →