Complaining

Do all things without murmurings and disputings:

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Use hospitality one to another without grudging.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Do all things without murmurings and disputings: — read the full passage →

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. — read the full passage →

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Do all things without murmurings and disputings: — read the full passage →

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Rejoice evermore. — read the full passage →

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Rejoice in the Lord alway: and again I say, Rejoice.

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? — read the full passage →

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

Be ye therefore followers of God, as dear children;

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Do all things without murmurings and disputings: — read the full passage →

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Judge not, that ye be not judged. — read the full passage →

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Jesus therefore answered and said unto them, Murmur not among yourselves.

Casting all your care upon him; for he careth for you.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

For with God nothing shall be impossible.

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; — read the full passage →

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, — read the full passage →

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. — read the full passage →

My brethren, count it all joy when ye fall into divers temptations; — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. — read the full passage →

But he that shall endure unto the end, the same shall be saved.

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →