Clothing

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

`Thou dost not put on a mixed cloth, wool and linen together.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

and the eyes of them both are opened, and they know that they <FI>are<Fi> naked, and they sew fig-leaves, and make to themselves girdles.

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

for ye are all sons of God through the faith in Christ Jesus, — read the full passage →

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? — read the full passage →

and he answering saith to them, `He having two coats--let him impart to him having none, and he having victuals--in like manner let him do.'

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves.

for nothing did we bring into the world--<FI> it is<Fi> manifest that we are able to carry nothing out; — read the full passage →

And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; — read the full passage →

And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

He who is overcoming--this one--shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy; — read the full passage →

`My statutes ye do keep: thy cattle thou dost not cause to gender <FI>with<Fi> diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.

`Judge not, that ye may not be judged, — read the full passage →

And in the fifteenth year of the government of Tiberius Caesar--Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene-- — read the full passage →

And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

so many things did ye suffer in vain! if, indeed, even in vain.

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners.

and forty years Thou hast nourished them in a wilderness; they have not lacked; their garments have not worn out, and their feet have not swelled.

and those having believing masters, let them not slight <FI>them<Fi> , because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

And, lo, a woman to meet him--(A harlot's dress, and watchful of heart,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

become watching, and strengthen the rest of the things that are about to die, for I have not found thy works fulfilled before God.

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered; — read the full passage →

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

Strength and honour <FI>are<Fi> her clothing, And she rejoiceth at a latter day.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

Covering himself <FI>with<Fi> light as a garment, Stretching out the heavens as a curtain,

`And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

having beheld your pure behaviour in fear, — read the full passage →

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; — read the full passage →

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

but--which becometh women professing godly piety--through good works.

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

and there is nothing covered, that shall not be revealed; and hid, that shall not be known;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

A Psalm of David. Jehovah <FI>is<Fi> my shepherd, I do not lack, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead; — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.'

who, being in the form of God, thought <FI>it<Fi> not robbery to be equal to God,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

And in those days cometh John the Baptist, proclaiming in the wilderness of Judea, — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did <FI>it<Fi> to one of these my brethren--the least--to me ye did <FI>it<Fi> .

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

for ye are all sons of God through the faith in Christ Jesus, — read the full passage →

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

and on a set day, Herod having arrayed himself in kingly apparel, and having sat down upon the tribunal, was making an oration unto them,

Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

Lie not one to another, having put off the old man with his practices, — read the full passage →

put on the whole armour of God, for your being able to stand against the wiles of the devil, — read the full passage →

and we, being of the day--let us be sober, putting on a breastplate of faith and love, and an helmet--a hope of salvation,

The beginning of wisdom <FI>is<Fi> fear of Jehovah, Good understanding have all doing them, His praise <FI>is<Fi> standing for ever!

and come forth did the seven messengers having the seven plagues, out of the sanctuary, clothed in linen, pure and shining, and girded round the breasts with golden girdles:

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

and in the midst of the seven lamp-stands, <FI>one<Fi> like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle,

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

this knowing, that our old man was crucified with <FI>him<Fi> , that the body of the sin may be made useless, for our no longer serving the sin; — read the full passage →