Children Sinning

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; — read the full passage →

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking, — read the full passage →

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods; — read the full passage →

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;

and he did cry in might--a great voice, saying, `Fall, fall did Babylon the great, and she became a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird,

`To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands--the golden: — read the full passage →

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

be subject, then, to God; stand up against the devil, and he will flee from you;

thou--thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

and become ye doers of the word, and not hearers only, deceiving yourselves,

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

who doth will all men to be saved, and to come to the full knowledge of the truth;

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first, — read the full passage →

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

for God it is who is working in you both to will and to work for His good pleasure.

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

For Christ did not send me to baptize, but--to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit, — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

and it shall be, every one--whoever shall call upon the name of the Lord, he shall be saved.

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

God no one hath ever seen; the only begotten Son, who is on the bosom of the Father--he did declare.

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

And he spake also a simile to them, that it behoveth <FI>us<Fi> always to pray, and not to faint,

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

`So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; — read the full passage →

No--I say to you, but, if ye may not reform, all ye even so shall perish.

`When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;

and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, `What--to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'

`But I say to you who are hearing, Love your enemies, do good to those hating you,

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, — read the full passage →

Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us, — read the full passage →

and having called with a loud voice, he said, `What--to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

`For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, — read the full passage →

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, `Deal kindly with me, Sir--Son of David; my daughter is miserably demonized.' — read the full passage →

and lo, they cried out, saying, `What--to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,

Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?

Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst. — read the full passage →

Woe <FI>to<Fi> the worthless shepherd, forsaking the flock, A sword <FI>is<Fi> on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'

And it is grievous unto Jonah--a great evil--and he is displeased at it;

And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, `Yet forty days--and Nineveh is overturned.'

And these <FI>are<Fi> the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his--side east and west, Dan one, — read the full passage →

Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, `My counsel doth stand, And all My delight I do.'

Give strong drink to the perishing, And wine to the bitter in soul, — read the full passage →

An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do ravens of the valley, And eat it do young eagles.

Give instruction to a youth about his way, Even when he is old he turneth not from it.

Praise ye Jah! Praise ye God in His holy place, Praise Him in the expanse of His strength. — read the full passage →

And Thou, O Lord, <FI>art<Fi> God, merciful and gracious, Slow to anger, and abundant in kindness and truth.

And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, `Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah <FI>is<Fi> under curtains;' — read the full passage →

And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword, — read the full passage →

`And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth, — read the full passage →

`When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; — read the full passage →

`Fathers are not put to death for sons, and sons are not put to death for fathers--each for his own sin, they are put to death.

`When a man hath a son apostatizing and rebellious--he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them-- — read the full passage →

and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which <FI>is<Fi> in thy heart, whether thou dost keep His commands or not.

`And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it;

`Thou dost not murder.