Cast

Casting all your care upon him; for he careth for you.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. — read the full passage →

Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

A time to get, and a time to lose; a time to keep, and a time to cast away;

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

And these shall go away into everlasting punishment: but the righteous into life eternal.

Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; — read the full passage →

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; — read the full passage →

And death and hell were cast into the lake of fire. This is the second death.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Be ye followers of me, even as I also am of Christ. — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

For in death there is no remembrance of thee: in the grave who shall give thee thanks?

And the children of Israel did evil again in the sight of the Lord; and the Lord delivered them into the hand of the Philistines forty years. — read the full passage →