Burden

of one another the burdens bear ye, and so fill up the law of the Christ,

`Come unto me, all ye labouring and burdened ones, and I will give you rest, — read the full passage →

be humbled, then, under the powerful hand of God, that you He may exalt in good time, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

for my yoke <FI>is<Fi> easy, and my burden is light.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`Come unto me, all ye labouring and burdened ones, and I will give you rest, — read the full passage →

for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.

for each one his own burden shall bear.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

`Come unto me, all ye labouring and burdened ones, and I will give you rest,

each not to your own look ye, but each also to the things of others.

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude; — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God; — read the full passage →

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or--I do speak from myself.

on every side being in tribulation, but not straitened; perplexed, but not in despair; — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus: — read the full passage →

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

to those without law, as without law--(not being without law to God, but within law to Christ) --that I might gain those without law;

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls, — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

and he said, `And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

`Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen--ye make him a son of gehenna twofold more than yourselves.

And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

and it was given to them that they may not kill them, but that they may be tormented five months, and their torment <FI>is<Fi> as the torment of a scorpion, when it may strike a man;

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become <FI>those<Fi> of our Lord and of His Christ, and he shall reign to the ages of the ages!'

who doth will all men to be saved, and to come to the full knowledge of the truth;

And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

all your care having cast upon Him, because He careth for you.

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

because nothing shall be impossible with God.'

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

`If ye love me, my commands keep,

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

`For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things:

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

And in the last, the great day of the feast, Jesus stood and cried, saying, `If any one doth thirst, let him come unto me and drink;

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves, — read the full passage →

that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day--and the heat.

Jesus Christ yesterday and to-day the same, and to the ages;

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.