Breaking The Law

to him, then, knowing to do good, and not doing, sin it is to him.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

A false witness is not acquitted, Whoso breatheth out lies is not delivered.

Doth not wisdom call? And understanding give forth her voice? — read the full passage →

so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

What, then, shall we say? the law <FI>is<Fi> sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

for the law doth work wrath; for where law is not, neither <FI>is<Fi> transgression.

he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

so that the law, indeed, <FI>is<Fi> holy, and the command holy, and righteous, and good.

for not the hearers of the law <FI>are<Fi> righteous before God, but the doers of the law shall be declared righteous: --

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,'

and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I--I hear from the heavens, and forgive their sin, and heal their land.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

Law then do we make useless through the faith? let it not be! yea, we do establish law.

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

so that the law became our child-conductor--to Christ, that by faith we may be declared righteous,

For Christ is an end of law for righteousness to every one who is believing,

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, — read the full passage →

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

the law, then, <FI>is<Fi> against the promises of God? --let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

for sin over you shall not have lordship, for ye are not under law, but under grace.

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

who received the law by arrangement of messengers, and did not keep <FI>it<Fi> .'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, `Your teacher--doth he not pay the didrachms?' He saith, `Yes.' — read the full passage →

`Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--

I do not make void the grace of God, for if righteousness <FI>be<Fi> through law--then Christ died in vain.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

And he said to them, `Did ye never read what David did, when he had need and was hungry, he and those with him? — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil; — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil; — read the full passage →

whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

and we have known that the law <FI>is<Fi> good, if any one may use it lawfully; — read the full passage →

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

`This is my command, that ye love one another, according as I did love you;

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

and he said to them, `These <FI>are<Fi> the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

He hath declared to thee, O man, what <FI>is<Fi> good; Yea, what is Jehovah requiring of thee, Except--to do judgment, and love kindness, And lowly to walk with thy God?

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

`Thou dost not steal.

`Thou dost not murder. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you? — read the full passage →

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

Jesus answered, `Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

and the truth shall make you free.'

because nothing shall be impossible with God.'

`For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood <FI>is<Fi> on him.

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.

These twelve did Jesus send forth, having given command to them, saying, `To the way of the nations go not away, and into a city of the Samaritans go not in, — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

and the law is not by faith, but--`The man who did them shall live in them.'