Braiding Your Hair

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

having beheld your pure behaviour in fear,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Become, then, followers of God, as children beloved, — read the full passage →

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin, — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

And thou--be speaking what doth become the sound teaching; — read the full passage →

but--which becometh women professing godly piety--through good works.

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

and he who is prophesying to men doth speak edification, and exhortation, and comfort;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

for I delight in the law of God according to the inward man,

but a Jew <FI>is<Fi> he who is <FI>so<Fi> inwardly, and circumcision <FI>is<Fi> of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal--<FI> even<Fi> God.'

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; — read the full passage →

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

The wives! to your own husbands subject yourselves, as to the Lord,

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

and a hair out of your head shall not perish;

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

and of you--even the hairs of the head are all numbered;

If, then, any exhortation <FI>is<Fi> in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, — read the full passage →

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

be made low before the Lord, and He shall exalt you.

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

A widow--let her not be enrolled under sixty years of age, having been a wife of one husband,

in regard to which I was set a preacher and apostle--truth I say in Christ, I do not lie--a teacher of nations, in faith and truth.

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord, — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

and ye took up the tabernacle of Moloch, and the star of your god Remphan--the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon.

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who <FI>are<Fi> in the world--to the end he loved them. — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

and they had hair as hair of women, and their teeth were as <FI>those<Fi> of lions,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

for in this were the elders testified of;

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

for this <FI>is<Fi> right and acceptable before God our Saviour,

subjecting yourselves to one another in the fear of God. — read the full passage →

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

Every man praying or prophesying, having the head covered, doth dishonour his head,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

and he said, `Truly I say to you, that this poor widow did cast in more than all;

And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, — read the full passage →

And he went forth thence, and came to his own country, and his disciples do follow him, — read the full passage →

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →