Blaming Others

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

and the man saith, `The woman whom Thou didst place with me--she hath given to me of the tree--and I do eat.' — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

A joyful heart maketh glad the face, And by grief of heart is the spirit smitten. — read the full passage →

be subject, then, to God; stand up against the devil, and he will flee from you;

The heart of the intelligent seeketh knowledge, And the mouth of fools enjoyeth folly.

Every way of a man <FI>is<Fi> right in his own eyes, And Jehovah is pondering hearts.

brethren, I do not reckon myself to have laid hold; and one thing--the things behind indeed forgetting, and to the things before stretching forth-- — read the full passage →

Better <FI>is<Fi> a little with the fear of Jehovah, Than much treasure, and tumult with it.

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

The folly of man perverteth his way, And against Jehovah is his heart wroth.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

for each one his own burden shall bear.

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

so, then, each of us concerning himself shall give reckoning to God;

And Jehovah saith unto Cain, `Where <FI>is<Fi> Abel thy brother?' and he saith, `I have not known; my brother's keeper--I?'

Only, let no one strive, nor reprove a man, And thy people <FI>are<Fi> as those striving with a priest.

The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. — read the full passage →

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also--Jehovah hath caused thy sin to pass away; thou dost not die;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

and the man saith, `The woman whom Thou didst place with me--she hath given to me of the tree--and I do eat.' — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.

`And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. — read the full passage →

And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance, — read the full passage →

Many <FI>are<Fi> the purposes in a man's heart, And the counsel of Jehovah it standeth.

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

And He saith unto me, `Son of man, these <FI>are<Fi> the men who are devising iniquity, and who are giving evil counsel in this city;

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one, — read the full passage →

all things prove; that which is good hold fast;

that ye may walk becomingly unto those without, and may have lack of nothing.

Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept--called, — read the full passage →

Believe not in a friend, trust not in a leader, From her who is lying in thy bosom keep the openings of thy mouth.

but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.

because nothing shall be impossible with God.'

Thus said Jehovah concerning the prophets Who are causing My people to err, Who are biting with their teeth, And have cried `Peace,' And he who doth not give unto their mouth, They have sanctified against him war.

For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

and having brought them to the magistrates, they said, `These men do exceedingly trouble our city, being Jews;

and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

For I have known the thoughts that I am thinking towards you--an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

For not My thoughts <FI>are<Fi> your thoughts, Nor your ways My ways, --an affirmation of Jehovah, — read the full passage →

and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: — read the full passage →

A soft answer turneth back fury, And a grievous word raiseth up anger. — read the full passage →

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord? — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Surely our sicknesses he hath borne, And our pains--he hath carried them, And we--we have esteemed him plagued, Smitten of God, and afflicted.

To the Overseer. --A Psalm of David. O God of my praise, be not silent, — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and if what we do not behold we hope for, through continuance we expect <FI>it<Fi> . — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars, — read the full passage →

For jealousy <FI>is<Fi> the fury of a man, And he doth not spare in a day of vengeance.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →

for the judgment without kindness <FI>is<Fi> to him not having done kindness, and exult doth kindness over judgment. — read the full passage →

So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved. — read the full passage →

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples, — read the full passage →

And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, `Why--that with the tax-gatherers and sinners he doth eat and drink?' — read the full passage →

And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; — read the full passage →

At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' — read the full passage →

Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts. — read the full passage →

Hear ye this word that Jehovah hath spoken concerning you, O sons of Israel, concerning all the family that I brought up from the land of Egypt, saying: — read the full passage →

In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been from Jehovah, saying: — read the full passage →

Go to and fro in streets of Jerusalem, And see, I pray you, and know, And seek in her broad places, if ye find a man, If there be one doing judgment, seeking stedfastness--Then am I propitious to her. — read the full passage →

For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen. — read the full passage →

And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name--thou <FI>art<Fi> Mine. — read the full passage →

Words of a preacher, son of David, king in Jerusalem: — read the full passage →

Give ye thanks to Jehovah, For good, for to the age <FI>is<Fi> His kindness. — read the full passage →

To the Overseer, for Jeduthun. --A Psalm of David. Only--toward God <FI>is<Fi> my soul silent, From Him <FI>is<Fi> my salvation. — read the full passage →

`Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth; — read the full passage →

and he saith unto his brethren, `My money hath been put back, and also, lo, in my bag:' and their heart goeth out, and they tremble, one to another saying, `What <FI>is<Fi> this God hath done to us!'

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap, — read the full passage →

`Come unto me, all ye labouring and burdened ones, and I will give you rest, — read the full passage →

Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man: --I have wearied myself <FI>for<Fi> God, I have wearied myself <FI>for<Fi> God, and am consumed. — read the full passage →

An Instruction of Asaph. Give ear, O my people, to my law, Incline your ear to sayings of my mouth. — read the full passage →

Thoroughly wash me from mine iniquity, And from my sin cleanse me,

A Psalm of David. Jehovah, who doth sojourn in Thy tent? Who doth dwell in Thy holy hill? — read the full passage →

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

and the man saith, `The woman whom Thou didst place with me--she hath given to me of the tree--and I do eat.'

the earth hath existed waste and void, and darkness <FI>is<Fi> on the face of the deep, and the Spirit of God fluttering on the face of the waters,

An honour to a man is cessation from strife, And every fool intermeddleth. — read the full passage →

all, as many as came before me, are thieves and robbers, but the sheep did not hear them; — read the full passage →