Being Mad

A soft answer turneth back fury, And a grievous word raiseth up anger.

Desist from anger, and forsake fury, Fret not thyself only to do evil.

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers; — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath,

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

A fool bringeth out all his mind, And the wise till afterwards restraineth it.

A man of fury stirreth up contention, And the slow to anger appeaseth strife.

Whoso is slow to anger <FI>is<Fi> of great understanding, And whoso is short in temper is exalting folly.

Shew not thyself friendly with an angry man, And with a man of fury go not in,

for the wrath of a man the righteousness of God doth not work;

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

Be not overcome by the evil, but overcome, in the good, the evil.

after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days. — read the full passage →

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Better <FI>is<Fi> the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

That Jehovah sheweth himself very angry against Israel, and turneth them aside from His presence; none hath been left, only the tribe of Judah by itself.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

The wisdom of a man hath deferred his anger, And his glory <FI>is<Fi> to pass over transgression.

God <FI>is<Fi> a righteous judge, And He is not angry at all times.

And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, — read the full passage →

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry, — read the full passage →

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

An angry man stirreth up contention, And a furious man is multiplying transgression.

A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.

Without wood is fire going out, And without a tale-bearer, contention ceaseth,

An honour to a man is cessation from strife, And every fool intermeddleth.

Whoso is short of temper doth folly, And a man of wicked devices is hated.

The fool--in a day is his anger known, And the prudent is covering shame.

Gracious and merciful <FI>is<Fi> Jehovah, Slow to anger, and great in kindness.

Desist from anger, and forsake fury, Fret not thyself only to do evil. — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

And having gifts, different according to the grace that was given to us; whether prophecy--`According to the proportion of faith!'

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God;

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, `Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

And having gifts, different according to the grace that was given to us; whether prophecy--`According to the proportion of faith!' — read the full passage →

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

Better <FI>is<Fi> a name than good perfume, And the day of death than the day of birth. — read the full passage →

Men of scorning ensnare a city, And the wise turn back anger.

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not. — read the full passage →

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold;

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

All things do without murmurings and reasonings,

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.

unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers,

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

or he who is exhorting--`In the exhortation!' he who is sharing--`In simplicity!' he who is leading--`In diligence?' he who is doing kindness--`In cheerfulness.'

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

and also Jesus was called, and his disciples, to the marriage;

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

and having seen certain of his disciples with defiled hands--that is, unwashed--eating bread, they found fault;

and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

Go, and thou hast proclaimed these words toward the north, and hast said, Turn back, O backsliding Israel, An affirmation of Jehovah! I cause not Mine anger to fall upon you, For I <FI>am<Fi> kind, an affirmation of Jehovah, I watch not to the age.

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise. — read the full passage →

The meeting of a bereaved bear by a man, And--not a fool in his folly.

A soft answer turneth back fury, And a grievous word raiseth up anger. — read the full passage →

Every wise woman hath builded her house, And the foolish with her hands breaketh it down. — read the full passage →

A vain man through pride causeth debate, And with the counselled <FI>is<Fi> wisdom. — read the full passage →

A vain man through pride causeth debate, And with the counselled <FI>is<Fi> wisdom.

Whoso is loving instruction, is loving knowledge, And whoso is hating reproof <FI>is<Fi> brutish. — read the full passage →

Hatred awaketh contentions, And over all transgressions love covereth.

For provocation slayeth the perverse, And envy putteth to death the simple,

and he doth the evil thing in the eyes of Jehovah, only, not as the kings of Israel who were before him;

and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,

`Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him. — read the full passage →

And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them; — read the full passage →

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

`Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy <FI>am<Fi> I, Jehovah, your God.

and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen. — read the full passage →

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood, — read the full passage →

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy; — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →