Being Mad

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. — read the full passage →

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

Be ye angry, and sin not: let not the sun go down upon your wrath:

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

For the wrath of man worketh not the righteousness of God.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Be not overcome of evil, but overcome evil with good.

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days. — read the full passage →

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, — read the full passage →

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. — read the full passage →

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; — read the full passage →

And he said, That which cometh out of the man, that defileth the man. — read the full passage →

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: — read the full passage →

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? — read the full passage →

My brethren, count it all joy when ye fall into divers temptations;

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Do all things without murmurings and disputings:

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

And that ye put on the new man, which after God is created in righteousness and true holiness.

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And both Jesus was called, and his disciples, to the marriage.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; — read the full passage →

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. — read the full passage →

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; — read the full passage →

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. — read the full passage →

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →