Being Intertwined

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

`I am the true vine, and my Father is the husbandman; — read the full passage →

every one who is denying the Son, neither hath he the Father, <FI>he who is confessing the Son hath the Father also.<Fi>

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

dost thou see that the faith was working with his works, and out of the works the faith was perfected?

But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

not having my righteousness, which <FI>is<Fi> of law, but that which <FI>is<Fi> through faith of Christ--the righteousness that is of God by the faith,

for all did sin, and are come short of the glory of God--

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

Be not afraid, for with thee I <FI>am<Fi> , Look not around, for I <FI>am<Fi> thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.

Seek ye Jehovah and His strength, Seek His face continually.

and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.

Abraham our father--was not he declared righteous out of works, having brought up Isaac his son upon the altar?

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

and become ye doers of the word, and not hearers only, deceiving yourselves, — read the full passage →

for by one offering he hath perfected to the end those sanctified;

through being a Son, did learn by the things which he suffered--the obedience, — read the full passage →

and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

For all things I have strength, in Christ's strengthening me;

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap, — read the full passage →

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

and I testify again to every man circumcised, that he is a debtor to do the whole law;

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, — read the full passage →

and the law is not by faith, but--`The man who did them shall live in them.'

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,'

I do not make void the grace of God, for if righteousness <FI>be<Fi> through law--then Christ died in vain.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive--anathema let him be!

how that God was in Christ--a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, — read the full passage →

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for Moses doth describe the righteousness that <FI>is<Fi> of the law, that, `The man who did them shall live in them,'

For Christ is an end of law for righteousness to every one who is believing,

for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

according as it hath been written, `Jacob I did love, and Esau I did hate.'

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? — read the full passage →

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

and the command that <FI>is<Fi> for life, this was found by me for death;

And now, having been freed from the sin, and having become servants to God, ye have your fruit--to sanctification, and the end life age-during;

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

and I will ask the Father, and another Comforter He will give to you, that he may remain with you--to the age;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Do not wonder, my brethren, if the world doth hate you;

What <FI>is<Fi> the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

peace pursue with all, and the separation, apart from which no one shall see the Lord,

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace--for seasonable help.

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee--God, thy God--with oil of gladness above thy partners;'

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want. — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life; — read the full passage →

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one--Jesus Christ. — read the full passage →

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

who was delivered up because of our offences, and was raised up because of our being declared righteous.

wherefore also it was reckoned to him to righteousness.

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: — read the full passage →

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

for if Abraham by works was declared righteous, he hath to boast--but not before God;

yes, also of nations; since one <FI>is<Fi> God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus, — read the full passage →

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus,

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus, — read the full passage →

and the righteousness of God <FI>is<Fi> through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference, — read the full passage →

and the righteousness of God <FI>is<Fi> through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference, — read the full passage →

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, — read the full passage →

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision? — read the full passage →

for not the hearers of the law <FI>are<Fi> righteous before God, but the doers of the law shall be declared righteous: --

who shall render to each according to his works; — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

and having brought them forth, said, `Sirs, what must I do--that I may be saved?' — read the full passage →

if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;