Being Envious

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

for yet ye are fleshly, for where <FI>there is<Fi> among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

let us not become vain-glorious--one another provoking, one another envying!

for where zeal and rivalry <FI>are<Fi> , there is insurrection and every evil matter;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

but having food and raiment--with these we shall suffice ourselves;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

Be not overcome by the evil, but overcome, in the good, the evil.

for all did sin, and are come short of the glory of God--

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

for we were once--also we--thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious--hating one another;

the things above mind ye, not the things upon the earth,

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

because nothing shall be impossible with God.'

and of you--even the hairs of the head are all numbered;

and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking; — read the full passage →

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them; — read the full passage →

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, — read the full passage →

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

and didst make us to our God kings and priests, and we shall reign upon the earth.'

woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

be subject, then, to God; stand up against the devil, and he will flee from you; — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready, — read the full passage →

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

and she who is given to luxury, living--hath died;

take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

for God it is who is working in you both to will and to work for His good pleasure.

Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

Also you--being dead in the trespasses and the sins,

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →