Being Diligent

Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

Nowthere wasa certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band,

I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

And my holy name will I make known in the midst of my people Israel; neither will I suffer my holy name to be profaned any more: and the nations shall know that I am Jehovah, the Holy One in Israel.

And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem shall my name be for ever.

And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.

Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ: — read the full passage →

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:

that the man of God may be complete, furnished completely unto every good work.

prove all things; hold fast that which is good;

as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.

So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

not of works, that no man should glory.

And after five days the high priest Ananias came down with certain elders, andwithan orator, one Tertullus; and they informed the governor against Paul. — read the full passage →

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

He is the stone which was set at nought of you the builders, which was made the head of the corner.

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole. — read the full passage →

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty),

and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.

I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.

These things have I spoken unto you, that ye should not be caused to stumble. — read the full passage →

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

And why call ye me, Lord, Lord, and do not the things which I say?

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? — read the full passage →

And he answered and said, Elijah indeed cometh, and shall restore all things:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. — read the full passage →

A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.

For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the earth—Jehovah, the God of hosts, is his name.

Therefore hear ye the word of Jehovah, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, saith Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Jehovah liveth.

I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. — read the full passage →

How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely. — read the full passage →

therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh.

Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.

Declare ye, and bring it forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me. — read the full passage →

Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?);

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name.

He hath sent redemption unto his people; He hath commanded his covenant for ever: Holy and reverend is his name.

Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him.

I will make thy name to be remembered in all generations: Therefore shall the peoples give thee thanks for ever and ever.

My God, my God, why hast thou forsaken me? Why art thou sofar from helping me, and from the words of my groaning? — read the full passage →

Their sorrows shall be multiplied that give gifts for another god: Their drink-offerings of blood will I not offer, Nor take their names upon my lips.

They arechildren of fools, yea, children of base men; They were scourged out of the land.

And he set the graven image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever:

and Johanan begat Azariah (he it is that executed the priest’s office in the house that Solomon built in Jerusalem),

And he set the graven image of Asherah, that he had made, in the house of which Jehovah said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;

(for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house; — read the full passage →

Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; — read the full passage →

And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee.

So shall they put my name upon the children of Israel; and I will bless them.

And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah.

And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.

and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.

In the beginning God created the heavens and the earth.

And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.

And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;

For there are certain men crept in privily, even they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son. — read the full passage →

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you; — read the full passage →

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

For even when we were with you, this we commanded you, If any will not work, neither let him eat.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:

For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. — read the full passage →

I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; — read the full passage →

For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

O death, where is thy victory? O death, where is thy sting?

for God is not a God of confusion, but of peace. As in all the churches of the saints,

Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.