Being Born In Sin

For all have sinned, and come short of the glory of God;

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

As it is written, There is none righteous, no, not one:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

If we say that we have not sinned, we make him a liar, and his word is not in us.

For as in Adam all die, even so in Christ shall all be made alive.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: — read the full passage →

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

And ye know that he was manifested to take away our sins; and in him is no sin.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: — read the full passage →

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. — read the full passage →

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Who did no sin, neither was guile found in his mouth:

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(For until the law sin was in the world: but sin is not imputed when there is no law.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; — read the full passage →

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

This know also, that in the last days perilous times shall come. — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: — read the full passage →

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

But those things which proceed out of the mouth come forth from the heart; and they defile the man. — read the full passage →

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

For with God nothing shall be impossible.