Being Born In Sin

for all have sinned, and fall short of the glory of God;

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—

For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

as it is written, There is none righteous, no, not one;

among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

If we say that we have not sinned, we make him a liar, and his word is not in us.

For as in Adam all die, so also in Christ shall all be made alive.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:— — read the full passage →

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.

And Jesus said unto him, Why callest thou me good? none is good, save one, even God.

But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

And ye know that he was manifested to take away sins; and in him is no sin.

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; — read the full passage →

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life. — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. — read the full passage →

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

who did no sin, neither was guile found in his mouth:

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

for until the law sin was in the world; but sin is not imputed when there is no law.

Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord; — read the full passage →

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God.

If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:

But know this, that in the last days grievous times shall come. — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:

Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: — read the full passage →

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

concerning his Son, who was born of the seed of David according to the flesh,

For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.

I tell you, Nay: but, except ye repent, ye shall all in like manner perish.

But the things which proceed out of the mouth come forth out of the heart; and they defile the man. — read the full passage →

I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.

the son of Enos, the son of Seth, the son of Adam, the son of God.

For no word from God shall be void of power.