Babbling

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

But shun profane babblings: for they will proceed further in ungodliness,

O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.

For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,

So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

but the tongue can no man tame; it is a restless evil, it is full of deadly poison.

And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world. — read the full passage →

And be not drunken with wine, wherein is riot, but be filled with the Spirit;

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

from which things some having swerved have turned aside unto vain talking;

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.

Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.

Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

but I say unto you, Love your enemies, and pray for them that persecute you;

For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;

For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men’s matters:

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. — read the full passage →

howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram;

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, — read the full passage →

He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. — read the full passage →

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: — read the full passage →

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. — read the full passage →

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →