who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
and they sing a new song, saying, `Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
For in our being still ailing, Christ in due time did die for the impious; — read the full passage →
and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;
for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.
through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
Wherefore, also Jesus--that he might sanctify through <FI>his<Fi> own blood the people--without the gate did suffer;
for this is my blood of the new covenant, that for many is being poured out--to remission of sins;
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--
on the morrow John seeth Jesus coming unto him, and saith, `Lo, the Lamb of God, who is taking away the sin of the world;
and ye have known that he was manifested that our sins he may take away, and sin is not in him;
And not only <FI>so<Fi> , but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,
so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!
in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,
and through him to reconcile the all things to himself--having made peace through the blood of his cross--through him, whether the things upon the earth, whether the things in the heavens.
who did give himself a ransom for all--the testimony in its own times--
how that God was in Christ--a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus, — read the full passage →
being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus,
wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
in whom we have the redemption through his blood, the forgiveness of the sins,
in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
for even as in Adam all die, so also in the Christ all shall be made alive,
`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
`I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live--to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'
and him who was made some little less than messengers we see--Jesus--because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
for all did sin, and are come short of the glory of God--
and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;
who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.
And much time being spent, and the sailing being now dangerous--because of the fast also being already past--Paul was admonishing,
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'
And we--we have seen and do testify, that the Father hath sent the Son--Saviour of the world;
who was delivered up because of our offences, and was raised up because of our being declared righteous.
according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,
My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
and to a mediator of a new covenant--Jesus, and to blood of sprinkling, speaking better things than that of Abel!
and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,
and God, being rich in kindness, because of His great love with which He loved us, — read the full passage →
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified--ye did slay;
for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--
and I have said to him, `Sir, thou hast known;' and he said to me, `These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;
And He, for sin one sacrifice having offered--to the end, did sit down on the right hand of God, --
having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;
that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him, — read the full passage →
that those under law he may redeem, that the adoption of sons we may receive;
and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,
And the all things <FI>are<Fi> of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,
for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who <FI>is<Fi> of the faith of Jesus.
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; — read the full passage →
who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed--Christ,
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.