Atonement

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

For when we were yet without strength, in due time Christ died for the ungodly. — read the full passage →

Who hath believed our report? and to whom is the arm of the Lord revealed? — read the full passage →

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

For this is my blood of the new testament, which is shed for many for the remission of sins.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

And ye know that he was manifested to take away our sins; and in him is no sin.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

As far as the east is from the west, so far hath he removed our transgressions from us.

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the Lord.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord. — read the full passage →

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Who gave himself a ransom for all, to be testified in due time.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Being justified freely by his grace through the redemption that is in Christ Jesus: — read the full passage →

Being justified freely by his grace through the redemption that is in Christ Jesus:

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord.

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

In whom we have redemption through his blood, even the forgiveness of sins:

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For as in Adam all die, even so in Christ shall all be made alive.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

For all have sinned, and come short of the glory of God;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. — read the full passage →

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Behold, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: — read the full passage →

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?

And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

Who was delivered for our offences, and was raised again for our justification.

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: — read the full passage →

And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

But God, who is rich in mercy, for his great love wherewith he loved us, — read the full passage →

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died; — read the full passage →

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them. — read the full passage →

And the Lord spake unto Moses, saying, — read the full passage →

And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. — read the full passage →

And the Lord spake unto Moses, saying, — read the full passage →

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: — read the full passage →

To redeem them that were under the law, that we might receive the adoption of sons.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. — read the full passage →

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.